Turning, he deliberately heading east.
in the Buddhist tradition is a symbol of future achievements: just as the sun, stars and planets Rising in the east, and all sorts of good things coming from the east Choosing the right direction, symbolically positive and conducive, Shidarta away without regret and without return. Walking while meditating for a long time, he thought starting to see more clearly: the middle lane, avoiding any extreme is the path of wisdom. I now follow this path in my life.
Shidarta found that the middle way is the right path.

He again to eat properly and regain human appearance. Soon found its forces completely, then he could just find meditation and concentration clear. Sitting at the foot of a fig tree, living in solitude, he decided not to leave this place until key issues have been clarified!
Sometimes during the meditations of Shidarta a tear on his cheek sinking : Thoughts of regret came from the back of his mind he thought his wife and his child Kapilavasdu. After all Shidarta Gautama, prince of the kingdom of heir Kapilavasdu, is a man with a heart and feelings he said at merits of itself. Soon, he re he saw in his mind the nature infant (attachment ego) disruptive of serenity. He understood very quickly that they are only manifestations of the demon of illusion, a man named Marra the tempter, and many of its troops. Shidarta expresses himself strongly reject any thought disruptive and I remain firm in my meditation. During that night other events tried to distract Shidarta its meditative concentration uniting lucidity, clarity of mind in itself, serenity and inner peace.

Nothing can Disrupting Shidarta, his spiritual body (his soul) began to put an aura unbearable for Marra, and its troops gradually abandoning a Shidarta disrupt the demons away. The gods are also trying to thwart the meditation Shidarta trying to influence the course of this thought by feelings of pride or desire. Shidarta remains as strong as mountains, a rain of fragrant flowers fall from the sky; Shidarta remains calm and imperturbable. So these flowers turn into weapons and then burning; smiling Blessed imperturbable remains seated and concentrated.

At four oclock in the morning between Shidarta Gautama in history: it is what we know now known as the Buddha.
In a flash illuminating this morning darkness of ignorance, Gautama realized Shidarta (he had the vision rather) the essence of all that exists. He realized the state of knowledge said no return a bit like a person moving in the dark, completely blinded by darkness: if this person is a lamp l darkness has no effect on her. This is called state without back the state of no return where knowledge illuminates the darkness of ignorance!

The first thing that made the Buddha is a prerequisite for change and interdependence of all phenomena, visible or invisible. All elements of the universe, planets and atoms, the ant and elephant, human, material, the four elements are interdependent relationship without any autonomy, all participate at different levels, to the great clock of life.


The second feeling Buddha this morning is the suffering of all living beings. All living beings are caught in nets and conditioned the existence undergo involuntary suffering they cause themselves by their ignorance of the consequences of their actions, thoughts and words. Ignoring what should adopt and what to reject, like madmen they reiterated their actions they will inevitably suffer the consequences.


The 3rd vision (understanding) of Shidarta this morning has resulted in the 4 noble truths.
1st-The suffering of all living things.
2nd-The origin of suffering. 3rd-Means to be done to stop the suffering.
4th - The release, the enlightenment.
The most important discovery was that Shidarta that day: the truth means to implement for liberation from all suffering! Specifically: trigger links fate in a reverse process to become. These links are divided into 12 independent causalities. Take an example of process of becoming. From ignorance is the dual consciousness of self and the outside, then the desire and hatred, then seizing and repulsion, both reactions generate karma and fate (Renaissance) and finally death, the loop is closed. To free up the wheel must begin the reverse process by various methods that teaching by Buddha in the form of 84,000 lessons tailored to all kinds of temperaments.

That morning early in the day rising sun flooded the jungle ray of light. From there came an atmosphere sacred: the gigantic trees, light and the holy presence of Buddha gave the impression of being in a cathedral rather than in the jungle. In the valley of lush plants to Bodhgaya, that morning a deep silence reigned, even in animals. In birds and monkeys yet every morning express their presence by singing and shouting. Well this morning a fly does not seemed to bother the Buddha entered again in a kind of meditative contemplation.

The calm that prevailed in the valley of Bodh Gaya was in truth an apparent calm, as if the metaphor of the calm before the storm Dark forces that govern the universe, hidden in the shadow of ignorance collective Marra and ordered his troops to the four elements (air, fire, earth, water) to unleash their destructive forces on the peaceful valley Bodhgaya. And when torrential rain over the valley and the largest hailstones an orange. In the bowels of our planet earth, the realm of naga snakes, guardians of virtue, the King of Naga, snake giant more than 50 meters from his body brooding giant crystal sphere, saw his gaze within extralucide the sphere obstacles and attacks Marra and his troops to destroy the calm and meditative serenity of the Buddha.

After going through the tunnels Naga king snake emerged from underground, looking at the top of its 15-meter Buddha in the eye. Then enrolling around the Buddha with delicacy he used his own body to offer a comfortable seat Buddha; Naga king snakes inflated his cheeks like a cobra and wide served as head of the snake Buddha umbrella. Marra watched the scene from the depths of the collective unconscious; seeing his Machiavellian plans foiled he appeared before the Buddha in a flash. Face to face with the Buddha, screams of abuse. Buddha smiled, impassive. Marra then sent his own daughters, five young girls more beautiful one than the other. Undulating around the Buddha playing hip, they smile and intone the lyrics of songs sensual Come my prince. Take me in your arms, Im all yours. Done what you want my body burning desire for you . So Blessed are set to look at the transcendent power five young girls. In an instant their hair became white teeth fell from their mouth one by one, their skin Rida. They became five old ladies who run away screaming. Buddha
impassive, his smiling face illuminated wisdom and transcendent knowledge, rose to heaven his right hand and then touched the ground when the Buddha spoke in these take the earth to witness the one who has overcome ignorance by truth self, I am released from the production wrapped, acts clumsy with their consequences.
discovered way that releases the pain and causes that create the suffering I the guide for all living beings, I lead all beings beyond the suffering! Marra and your illusions, shadow universal matrix of life, production conditioned by ignorance: going in far from here! You're an illusion without soul, your power has no effect on me. Will illusion in mind, away - you and return to the darkness of collective unconsciousness, the day will come when you will have nobody to deceive!"


Marra, supporting not to hear more, vanishes as a cloud of water vapor and blessed smiles. The next day was calm returned to the valley Bodhgaya, a rainbow appeared to be rooted to the place where the Blessed Buddha meditated. An aura of gold came from the body of Buddha in meditation and a perfume of holiness embaumant entire valley.
At sunset Blessed decided to leave the production and fulfillment being finalized, it should now be disclosed to the teaching of genuine achievement on behalf of the Dharma Wheel . On the way he met a ascetic in appearance heretical: hair dirty naked body painted with the ashes of cremation of corpses. The ascetic wrote to the Buddha
Oh! As you are bright and seem blessed! It emerges from a peace that you never in my life I had known. What is your name? What kind of austerity do you?
What is your doctrine? What is your master?. The Smiling Buddha replied: -" I am the Bagawan, which means the winner. My teacher is my own mind! I am omniscient: I know everything and I dominates everything. I have overcome all obscurations mind, I am totally free of devotion, I gained knowledge of the absolute essence of all living things. Nobody can equal, neither gods or demon, not even human beings. In this illusory world I am the only totally free. I am going to Benares now teach the truth of Dharma.
If I understand you are a Buddha liberated from rebirths and suffering of life. That's right?Yes! I have overcome all suffering, birth has been defeated and that the lot of suffering that follow: old age, sickness and death. I am the Bagawan. I go to Benares to teach the truth of the authentic teaching of the truth itself.

The ascetic and bowed out of the side of the road to allow the Buddha.
Blessed Lord Buddha continued his journey to Benares where he arrived in the forest hermits, known today as Park my gazelles. Sat in a circle around a campfire five ascetics, former companions of the austerities ascetical practice that previously Suzata Buddha. Seeing the Buddha blessed happen, they went first to criticize. Do not do anything for the host is a false practice. Suzata was surprised in the midst of debauchery sharing his food with a female. Leave it! . And by mutual agreement, the Ascetic of virtue, is promising to do nothing for the host, totally ignoring the presence of the Buddha, remained as they had agreed inert and impassive, talking among themselves without paying attention to behind the presence of Buddha.


Then the monks returning to watch Buddha, they saw that Shidarta had changed: it was from him a nobility and majesty without equal radiation of a person accomplished. The aura of holiness from Shidarta immediately impressed the assembly of monks, changing their attitude totally, welcomed the Buddha by offering him a seat, water for washing feet, a cotton cloth for drying, a bowl of rice pudding and a bowl of water for drinking. Having restored the Buddha spoke to the assembly of the first five disciples
Listen carefully, noble Mahakasaypa monks, Ananda, Sariputra, Bhaddiya and Kondanfifia: one who has renounced the world must not abandon the extremes! What are these extremes? The first of these extremes is complacent in objects of pleasure, which is low and vulgar, unsatisfactory! Like salt water that never enough your thirst. The second these extremes in mortification, asceticism, which is painful, unworthy, demeaning to the body and mind; unworthy and without profit! Nobles monks who are assembled here, listen to your attention the noble way, the fair way that I discovered and implemented. This middle way it leads you to wisdom, it leads to peace, it leads to self-knowledge, and finally nirvana, the total liberation from suffering c That is to say the state of ahrat.
Ahrat: person released from rebirths unintentional and has acquired the status of self-knowledge without back - no return to ignorance - The remains Ahrat the state of appreciation for the free spirit forever obscurations
Listen to me, noble monks. I have achieved in practicing the middle lane state Ahrat, I am the Only in this world to have achieved this status.
Those who have reached the dirt of the cessation of desire and aversion are winners Bagawan. As I have conquered my own, therefore I am a winner, the Bagawan Ahrat Buddha! Oh, monks! Avoid these two extremes, use just attitude, adopt only the middle lane. Avoid extremes. Myself and I practiced. Through this practice I saw the four noble truths, and this practice is only able to emerge intuitive wisdom is a practice that kills you obscurations and the rule of Buddha.
What is this noble practice of the middle way that enables the development of knowledge transcendental?
- "These eight practices accumulations of merit and wisdom are the path to the ahrat state.
(1) Understanding just
(2) The thought just
(3) the floor just
(4) the right action
(5) livelihood just
(6) effort just
(7) study just
(8) just meditation.